Beliy Sled

Following his return, Calvin introduced new forms of church government and liturgy, despite opposition from several powerful families in the city who tried to curb his authority. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a heretical view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council. Following an influx of supportive refugees and new elections to the city council, Calvin's opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe.

Calvin was originally trained as a humanist lawyer. He broke from the Roman Catholic Church around 1530. After religious tensions erupted in widespread deadly violence against Protestant Christians in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of the Institutes. In that same year, Calvin was recruited by Frenchman William Farel to join the Reformation in Geneva, where he regularly preached sermons throughout the week. However, the governing council of the city resisted the implementation of their ideas, and both men were expelled. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the reform movement in Geneva, and in 1541 he was invited back to lead the church of the city.

Calvin was a tireless polemicist and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises.

John Calvin (/ˈkælvɪn/; Middle French: Jean Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor, and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, including its doctrines of predestination and of God's absolute sovereignty in the salvation of the human soul from death and eternal damnation. Calvinist doctrines were influenced by and elaborated upon the Augustinian and other Christian traditions. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.

Cameron's recognition as an artist increased after her death, when her paintings made appearances in exhibitions across the U.S. As a result of increased attention on Parsons, Cameron's life also gained greater coverage in the early 2000s. In 2006, the Cameron–Parsons Foundation was created to preserve and promote her work, and in 2011 a biography of Cameron written by Spencer Kansa was published.

Returning to Los Angeles, Cameron befriended the socialite Samson De Brier and established herself within the city's avant-garde artistic community. Among her friends were the filmmakers Curtis Harrington and Kenneth Anger. She appeared in two of Harrington's films, The Wormwood Star and Night Tide, as well as in Anger's film Inauguration of the Pleasure Dome. In later years, she made appearances in art-house films created by John Chamberlain and Chick Strand. Rarely remaining in one place for long, during the 1950s and 1960s she lived in Joshua Tree, San Francisco and Santa Fe. In 1955, she gave birth to a daughter, Crystal Eve Kimmel. Although intermittent health problems prevented her from working, her art and poetry resulted in several exhibitions. From the late 1970s until her death from cancer in 1995, Cameron lived in a bungalow in West Hollywood, where she raised her daughter and grandchildren, pursued her interests in esotericism, and produced artwork and poetry.

Born in Belle Plaine, Iowa, Cameron volunteered for service in the United States Navy during the Second World War, after which she settled in Pasadena, California. There she met Parsons, who believed her to be the "elemental" woman that he had invoked in the early stages of a series of sex magic rituals called the Babalon Working. They entered into a relationship and were married in 1946. Their relationship was often strained, although Parsons sparked her involvement in Thelema and occultism. After Parsons' death in an explosion at their home in 1952, Cameron came to suspect that her husband had been assassinated and began rituals to communicate with his spirit. Moving to Beaumont, she established a multi-racial occult group called The Children, which dedicated itself to sex magic rituals with the intent of producing mixed-race "moon children" who would be devoted to the god Horus. The group soon dissolved, largely because many of its members became concerned by Cameron's increasingly apocalyptic predictions.

Marjorie Cameron Parsons Kimmel (April 23, 1922 – June 24, 1995), who professionally used the mononym Cameron, was an American artist, poet, actress and occultist. A follower of Thelema, the new religious movement established by the English occultist Aleister Crowley, she was married to rocket pioneer and fellow Thelemite Jack Parsons.

Born in Belle Plaine, Iowa, Cameron volunteered for service in the United States Navy during the Second World War, after which she settled in Pasadena, California. There she met Parsons, who believed her to be the "elemental" woman that he had invoked in the early stages of a series of sex magic rituals called the Babalon Working.