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Basilica of San Vitale

Basilica of San Vitale

San Vitale dates from the greatest period in Ravenna’s history, when it played a pivotal role in relations between East and West—Constantinople and Rome. The church reflects these very different cultural influences, particularly in its stunning mosaics, which are generally acknowledged as the finest in the Western world.

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Basilica of San Vitale Basilica of San Vitale

San Vitale dates from the greatest period in Ravenna’s history, when it played a pivotal role in relations between East and West—Constantinople and Rome. The church reflects these very different cultural influences, particularly in its stunning mosaics, which are generally acknowledged as the finest in the Western world.

Article

San Vitale dates from the greatest period in Ravenna’s history, when it played a pivotal role in relations between East and West—Constantinople and Rome. The church reflects these very different cultural influences, particularly in its stunning mosaics, which are generally acknowledged as the finest in the Western world.

Situated in northeastern Italy, Ravenna came to the fore as the Roman Empire crumbled. In 402 Ravenna replaced Rome as the capital of the Western Empire, but by the end of the century the city was in the hands of the Ostrogoths. By 540 the situation had changed again, as the Byzantine emperor Justinian took control and made Ravenna the capital of his imperial rule in Italy. San Vitale was built against the backdrop of these upheavals. It was begun by Bishop Ecclesius in 526, during the Ostrogoth period, and was consecrated in 547, under the new regime. The building was funded privately, by a wealthy banker named Julianus Argentarius, and dedicated to the little-known St. Vitalis.

The church has an unusual octagonal layout, with an outer aisle and galleries. It combines Roman and Byzantine elements, although the influence of the latter is far greater. For this reason, it has been suggested that the plans were produced by a Latin architect who had trained in the East. The mosaics, which consist of biblical scenes and imperial portraits, also have a strong Byzantine flavour. The most famous sections are the two panels showing Justinian and his wife, Theodora, emphasizing the theocratic nature of their rule. Justinian is depicted in the company of 12 attendants—a subtle echo of Jesus Christ and the Apostles—and the royal couple present the vessels that will hold the bread and wine, the symbols of the Eucharist. (Iain Zaczek)

History

The interior of the dome, with Baroque frescoes from the late 18th century.

The church's construction began in 526 on the orders of Bishop Ecclesius of Ravenna. At the time, Ravenna was under the rule of the Ostrogoths. Bishop Maximian completed construction in 547, preceding Justinian's creation of the Exarchate of Ravenna, which followed his partial re-conquest of the Western Roman Empire.

The construction of the church was sponsored by local banker and architect Julius Argentarius. Very little is known of Julius, but he also sponsored the construction of the nearby Basilica of Sant'Apollinare in Classe at around the same time. A donor portrait of Julius Argentarius may appear among the courtiers on the Justinian mosaic. The final cost amounted to 26,000 solidi[3] equal to 36.11 lbs of gold. It has been suggested that Julius originated in the eastern part of the Byzantine Empire, where there was a long-standing tradition of public benefactions.

The central vault used a western technique of hollow tubes inserted into each other, rather than bricks. This method was the first recorded structural use of terra-cotta forms, which later evolved into modern structural clay tile. The ambulatory and gallery were vaulted only later in the Middle Ages.

...

The Baroque frescoes on the dome were made between 1778 and 1782 by S. Barozzi, Ubaldo Gandolfi and Jacopo Guarana.

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Art of the Byzantine Empire, 352-1453: Sources and Documents

Mango, Cyril

The Book of Pontiffs of the Church of Ravenna. Translated by D. Mauskopf Deliyannis. Washington: The Catholic University of American Press.

Andreas Agnellus (2004)

The Book of Pontiffs of the Church of Ravenna.

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The conservation of the mosaics of San Vitale in Ravenna, Italy, 1989-1999: Construction technique and treatment methodology

https://www.iccrom.org/sites/default/files/2018-01/2005_iccm_wall_floor_thessaloniki_92763_light.pdf

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Italy
Italy
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547
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  Basilica of San Vitale

San Vitale dates from the greatest period in Ravenna’s history, when it played a pivotal role in relations between East and West—Constantinople and Rome. The church reflects these very different cultural influences, particularly in its stunning mosaics, which are generally acknowledged as the finest in the Western world.

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Website
http://www.ravennamosaici.it/

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